Youngsters are bombarded every day with messages related to sexuality, sex and relationships from various sources. And we also know that not all the information they encounter prepares them well to make choices.
Talking about migration would be talking about what happens with the crossing of boundaries. Boundaries of culture and climate, and boundaries of visibility, where a change in semantics can come to render what was invisible visible (an accent, perhaps a way of dressing, one’s values and ideas, the experience of being surveilled as an alien), while also allowing the migrant certain new freedoms to be invisible (anonymity where ‘nobody knows your name’, and certain kinds of agency one may not have enjoyed back home).
Where perhaps attire traditionally demarcates community identity (one’s tribe, religion, caste, class, etc.), it has in more recent times (along with other identifiable commodities) come to also be used to express, assert, assess, control and contest individual identity. How does sexuality come into play in matters of attire and identity? And how do they all relate to how we live and connect with each other?